Robert Nozick’s Experience Machine

Good nonpluss atomic number 18 some topic that we spend our feel invariably striving to obtain. Once we gain these well-be nursed experiences, we look for the next probability in order to gain that same great feeling that we had in our last experience. What if someone told you that there was a way to have these good experiences all the time? You could quite literally plug yourself into a work that would give you the great experiences that you have been searching for your whole life. The best plane section is that, once you have decided to plug yourself into this mechanism, you would feel and think that these sullen experiences you are having are existent.Robert Nozick proposes this really scenario in his book Anarchy State, and Utopia. This scenario is cognise as the experience railroad car. (Nozick 1974, 165) Sounds great, doesnt it? I would beg to differ. Is joy really the solitary(prenominal) thing that we spend our life searching for? I would argue that there ar e far many other classic determine other than pure pleasure that is why I would non plug into the experience machine. While Nozicks scenario may seem very tempting, there are several key elements to consider before fashioning a decision to enter this experience machine.Does entering this experience machine correspond with ones set of values? I would show that there are far to a greater extent important things than just pleasure. It is bonnie to opine that very doing real things, and not just simply having the experience of them is a good core value. We want to actually in our real serviceman accomplish our own goals. Attaining these goals are what many people constitute their hold outs for. Aristotle claims, Man is a goal seeking animal. His life only has core if he is reaching out and striving for his goals. (Aristotle, 163) Perhaps this is what we appetite to live our lives striving to achieve our goals. Whether all of our experiences are 100% pleasurable does not calculate. As long as we know that we are actually vivacious our own lives. Clearly, there is opposition to my argument. The opposing party may say something like, Whats the value in the capacity to freely make decisions or the ability to be in the real world if neither of these things allows us to feel good? (Perry, 166) That is a fair question and one that shaft Unger cleverly answers.Unger mentions the tendency for us to buy life restitution as a claim that good experiences are not the only thing that matter to us. We do not get good experiences for paying our life insurance. In fact, we allow for never experience anything that happens to this money. We do this so that our dependents lead benefit from this money. With all this said, we are still very rational in buying this life insurance. (Unger 1990, 166) Therefore, we should value our capacity to make free decisions in the real world over just having good experiences.The life insurance example, that Unger mentions, is a perfect example as to why there are things that matter to us besides pleasure. Nozick sums this up by saying, Perhaps what we desire is to live as ourselves, in contact with reality. (Nozick? 2010, 1) adept can determine Nozicks statement by his insinuation that gaining pure pleasurable experiences are not as valuable as knowing that we are aliveness in contact with reality. We should cherish and desire our lives in our realistic world rancid pleasure experiences have no real value.In our lives, we want to BE accredited peopleto plug in to an experience machine is to commit a form of suicide. (Nozick? 2010, 1) Plugging into an experience in order for you to that experience false happenings would be lying to yourself that this gaining false pleasure is actually being experienced. In the real world, we can actually mold ourselves into the someone that we want to be surface through our real experiences. There is a certain value in actually accomplishing a goal that has been set for yourself. We have free will, unlike in the experience machine.This free will allows us live in contact with reality and gain real life experiences by our choosing. This in turn, allows us to become the person that we want to be. Robert Nozicks experience machine can be extremely tempting when taken at face value. It offers us false pleasure experiences that could possibly seduce and excite many to consider plugging into this machine. However, we must not forget that having false good experiences is not worth throwing away a reality overflowing worlda world in which we have the free will to decide who we will become as a real person. One must never forget this value. This s a complicated matter but Nozick puts it well by saying, We learn that something matters to us in add-on to experience by imagining an experience machine and then realizing that we would not utilisation it. (Nozick 1974, 165) When pondering this concept longer, we realize that we actually want to do certa in things and not just have the false experience of having done them. (Nozick ? 2010, 1) We come to realize that this experience machine, while being tempting, does not correspond with our values and desires. Losing our free will and all contact with reality is not more tempting than being the authors of our own lives.Reference List (Works Cited) 1. )Nozick, Robert. 1974. Anarchy, State, and Utopia. (cited in doorway to Philosophy fifth part Edition. jakes Perry, Michael Bratman, John Martin Fischer. Oxford University Press. 2010. ) 2. )Aristotle. (Quoted in Genius nurturing the intention of the wild, odd, and oppositional child . George T. Lynn, Joanne Barrie Lynn. 2006) http//books. google. com/books? id=LkNsXpMusnwC&pg=PA163&dq=Man+is+a+goal+seeking+animal. +His+life+only+has+meaning+if+he+is+reaching+out+and+striving+for+his+goals. &as_brr=0&cd=1v=onepage&q=Man%20is%20a%20goal%20seeking%20animal. 20His%20life%20only%20has%20meaning%20if%20he%20is%20reaching%20out%20and%20str iving%20for%20his%20goals. &f=false 3. )Perry, John Bratman, Michael Fischer, John Martin. Introduction to Philosophy Fifth Edition. Oxford University Press. 2010. 4. )Unger, Peter. 1990. Identity, Consciousness, and Value. (Cited in Introduction to Philosophy Fifth Edition. John Perry, Michael Bratman, John Martin Fischer. Oxford University Press. 2010. ) 5. )Nozick? , Robert. (quoted in Lewis and Clark Robert Nozick. The Experience Machine 2010. ) http//legacy. lclark. edu/jay/Robert%20Nozick. pdf.